Thursday, December 3, 2015

Appreciation of Things Both Great and Small

"You've got to be able to see the forest and the trees." -Dr. Jim Wee

A more appropriate analogy could not have been created.  This is a quote from my Freshman Biology professor when discussing the cycles of the human body.  To some nothing could be further from their field of interest, but there is something profound in that simple message.  Whether it be the forest for the trees, molecules for the organism, or a person for humanity, the point is we cannot have one without the other.  It is vital that we not only look at the small, but understand how it makes up the great and the importance of that.  I love how in Biology, I learned the value of the ATP cycle and cell function to the entirety of the human body.  This is a sort of philosophy that I have taken throughout my college career.  This idea of both great and small transcends subject matter, and career.  To make a connection to religion during a physics lecture is a profound experience.  I have had the pleasure of having that experience.  Something as small as energy or the simple idea of matter, which is essentially the most basic of materials can bring about an overwhelming appreciation for something as great as a divine being.

This can translate even further into humanity, and people.  Realizing a respect for things both great and small means understanding the value of all things, or at the very least that all things have value.  With this thought in mind, we are able to appreciate the life of every person.  It is with this mindset that we find love in a world filled with war.  How we can become influential thinkers in terms of immigration laws, labor laws, or simply influential in the life of a child.  It is the idea of appreciating the small that will push me forward to reach out and let someone know that I love them, maybe even if I don't know them.  Tell someone thank you.  Compliment an outfit.  Make someone feel included.   It is the idea of the appreciation of things great and small that makes me appreciate these small gestures and understand how they can grow to be great influences in peoples' lives.  To really do something seemingly small that is great to another individual!

Appreciation of things both great and small, asks me to look beyond myself and my comfort zone to understand how seemingly unimportant things have great meaning.  For example, I saw a play tonight in which a baked chicken was used.  The baked chicken was real.  An animal lost its life to feed others and that is honorable indeed, but the play I found not as intriguing.  In the play there was discussion of hunger, and it became hard to focus on the message over the tears of people who could have used that wasted chicken.  The food item was used as a prop for a play with a lost provocative message.  This was disrespectful in my opinion, to the animal, the playwright, and people who could have used that food.  Most would say, I am going over board and how might one or two baked chickens matter in the world when tons of food go to waste yearly, but it is appreciation for the small that shows one the reason it is important to want to change things on a greater level.  I am thankful for much of my education at Loyola, but I am most thankful for the reinforcement of my appreciation of things both great and small.

Sunday, November 8, 2015

Four Weeks of Ignatian Exercises in Photos

This week I have a few pictures that describe the four weeks of Ignatian exercises in keen detail, but to perhaps relay my perspective I will add to the thousand words in the picture with just a few words of my own.

Week I:







 This week is the contemplation on one's past sins and life, knowing that they are heading into a change in their future.  The light through the curtains represents the fact that while going through this contemplation, the person thinking should come to the realization that they are forgiven, by God, for all of their sins.






Week II:










I LOVE this picture!  Week II is all about relating to Jesus the human!  Who would he be today? How was he back then? can we imagine ourselves in relation to him both ways? Would he and I be friends?  Jesus would probably be philanthropic, politically incorrect, bad-ass hipster if he were to be of this era.  I can vibe with that!















Week III:






This picture says so much about Week III because it invites you to imagine, immediately, the fear and courage and resilience that this rock-climber must have in order to endeavor on this journey!  This is exactly what Week III is all about.  Putting yourself in Jesus's shoes at the Last Supper, on the Cross, and even in Mary's shoes when God ask her to have his Son!  You want to talk about COURAGE!!!







Week IV:

Image result for People changing the world
 I'm not a fan of the quoted picture, but I'll make an exception.  Not only is Martin Luther King one of my biggest role models, but he is also a great example of Week IV in the Ignatian Exercises.  They are describes as a contemplation on God's love, but we all know that you can't really do that without just wanting to get up and SET THE WORLD ON FIRE!!!! My man MARTIN did that! In this picture he shares a little of his own, perhaps unintentional, Ignatian wisdom.










Sunday, October 25, 2015

Magis Award







 Image result for The Magis

So I've just been awarded the Magis Award, which gives me license to spend the next two years of my life doing nearly whatever it is that I want to.  The question, then, is what will I do with the next two years of my life.  Of course, this seems like the perfect opportunity to pursue the passions that have ultimately seemed out of reach for me due to financial hindrance.  This is good because the award does not actually effect the path of my future much.  The award mainly adds some security to my endeavors.
Image result for Los AngelesFor the first twelve months of my journey I would travel to Los Angeles and put absolutely all of my time and effort into acting and modeling.  This would consist mostly of acting, and making a name for myself on the screen.  I would audition, film, take classes, attend camps, and write plays and screen plays.  With the money that will be provided me, I will be able to focus on acting without having to worry about supporting myself.  This also means that I can choose the parts I want based on the effect they may have on the world and society, not to mention, my career.  Hopefully, by the end of this very intense year, I have created some sort of reputation for myself and have a budding career in the film industry.  This year may run over a few months into the second year.
The next twelve months I will get my tuition paid for med school and begin classes.  The movies I had made during the previous year should accrue enough money to pay for the next three years of med-school.  I will get med-school completed, and before I go into residency, but after I have been accepted I will get permission to defer for another year while I film another movie.  This will help me to achieve just a few of my many goals while also building the ground work to achieve many of my greater goals.
As an actor and a doctor, I will have set an example for people to break away from the American mentality that if you do not specialize, you won't be good at what you do.  That is wholly untrue, and actually I think that this mentality hinders people from reaching their full potentials.  Also film is a great way to reach and influence the public, as is medicine.  Through both of these mediums I will be able to influence humanity for the better.  Perhaps this is my opportunity to make real change in the world.
Image result for Change
Not to mention, by this point the money that I will have will be self-sufficient.  Meaning that I will be a doctor and an actor and the original money from the Magis Award will have manifested itself in success and replication.  This money will help me to have the impact that I am looking for in the world.  I will be able to travel and talk with people of all ages and backgrounds and help them to change and realize their lives and purposes.  Some of this change may be simplification, but it will all ultimately be for the better.

All of this greatness will come from just two years of nearly unlimited funding from the Magis Award.  Wow! Wouldn't it be pretty to think so...

Wednesday, October 14, 2015

This is a difficult topic to write about for many reasons.  St. Ignatius gave direction to many in their lives with plenty of purpose and insightful wisdom.  He says that people should try to be indifferent to the material and aesthetic aspects of life.  We should not be worried about sickness or health, poverty or wealth, success or failure, or even a long or short life.  This is hard for me to understand because I want to be healthy, successful, and wealthy with a relatively long life.  These seem like normal desires, and I feel as though these desire are aimed in a good direction.  If these are one's desires wouldn't that lead them to a full life?  I think its important to take care of the body, mind, and soul.  Health is part of all of these.  Success is measured only by the individual attempting to achieve it.  What is wrong with wanting to set goals and reach them?  Wealth is understandably an entity that is not of the utmost importance, but regardless of what someone wants in terms of wealth, it is necessary.   A long life isn't necessarily that important, but in order to accomplish your goals, you may need time.  This all makes what St. Ignatius said difficult to understand.  I would have to say that in terms of his philosophy of indifference that I am failing.  Should I be concerned is the question, considering that one of the entities of the philosophy is a lack of concern for success.  As I write about my failing in this philosophy and how I am not understanding St. Ignatius's words, I can't help but feel as though I must be misinterpreting what he is saying.  Indifference in his terms seems to be a lack of attachment rather than a sort of apathy.  So rather than take the advice as guidance away from these things or goals people may have, I think that maybe St. Ignatius meant for us to pursue our goals, but not be consumed by them.  It is always important for us to really understand that there are things so much bigger than ourselves in this life.  So, yes try to stay healthy, but when I'm not I will not let it weigh upon my conscience.  I do however have a strong affinity for health, success, wealth, and longevity, which makes me feel as though I am not doing St. Ignatius justice.  I understand a need for balance in one's life, but I think the necessary balance should be between the things previously mentioned.  Health is obviously more appeasing than sickness, and I do not think that Ignatius was suggesting that we find a balance between sickness and health as much as he meant a balance between what we held as important in our lives.  To be healthy, successful, wealthy, and to live a long life are all great goals, but the key is to balance them in terms of importance.  This I think I do much better than the actual philosophy of indifference.  Perhaps I care too much about all of these things.  I am typically a perfectionist and that is a problem for me often.  This is where I think I can take the advice of St. Ignatius and it would not contradict any of my beliefs.  Giving too much worth to these goals can be enveloping and that is what I believe St. Ignatius was talking about when he said that we should be indifferent toward worldly things.

Sunday, October 4, 2015

God's Gifts


God's gifts are many and range in form.  I agree with Ignatius when he says that God gifts us all, and it is up to each and every one of us to determine these gifts.  I think that one of my gifts given by God may be the gift of healing.  This gift manifests itself in a multitude of ways.  I tend to be approachable and willing to listen.  I am often asked by others --sometimes-complete strangers-- for advice.  I tend to be able to support others emotionally, mentally, and physically.  This means I take responsibility for others and often put them in priority over myself.  In a way this is a form of healing.  Being able to aid others when they themselves do not know how to aid themselves is a blessing and a curse that I am thankful for.  I think that Gifts given by my environment and upbringing aid in the use of the gifts given by God.  I am kind and willing to take on the responsibility of others emotions because of how I was raised.  My father always taught me that I was a leader by birth and that because of that I had to take the responsibility to help others who were less fortunate than me.
            Another way that I am gifted with the power of healing is that it is part of my culture.  I am Native American, and my elders have always told me that my father was to be the next traiteur, and that after he, I.  In the United Houma Nation the traiteurs are the medicine men of the tribe.  These people are said to have supernatural abilities and intuitions.  My father and I both get odd sensations when we know that someone will die.  We are never aware of whom, just that someone near to us has.  It’s an odd occurrence, but it seems to validate what we’ve heard all of our lives about being from the lineage of traiteurs.  The traiteurs are healers and I’ve had experiences in healing people with my hands or small minor pains.  This is part of my culture, but seems to be a God given gift.  The way I use all of these powers is learned from my family.  The caring, the insight, and the responsibility that I use in combination with my gifts are learned gifts from my family.  The gifts of God and the gifts of this world work in combination to help us reach our full potentials.

Sunday, September 20, 2015

Infectious Disease

“There is no storm worse than calm, and no foe more dangerous than to have no foes.”


Its very important to grow.  I constantly feel the need to push my limits, scare myself with novelty, and grow in all aspects of my life.  There has never been and I hope there will never be a time, which I am content with where I am in life.  Physically, mentally, and spiritually I think it is important to constantly evaluate and reevaluate myself and question what I think and believe.  Ignatius makes a good point with this quote that I can relate to because he seems to feel the same way as I do about complacency.  Complacency is a chronic disease that can effect a person's life negatively overall.  Complacency and apathy are partner diseases in this sense because apathy too can cause the substance of a person to rot.  Apathy in a general sense leaves the person effected empty.  When I was younger, in high school, I dated a girl for a few months.  She was very pretty, had a nice smile, and was friendly when, in the past, I had spoken to her.  At first our relationship went through the typical pattern of young love.  The novelty of the relationship was blinding and nothing seemed out of the ordinary.  The novelty wore away after about a week or two.  I began to realize that this girl was not a bad person in any sense, but I could not continue in a relationship with her because she was infected with these diseases.  Complacency and apathy were through her completely.  She seemed to me to have no substance.  She had no real opinions on anything, and where she was in life she was completely happy staying.  This began to eat at me.  Day and night I'd begin to see it more and more in her life and the way she did things.  I could not take it. 

The feeling it gave me seeing this in her was close to fear because I know that these diseases are contagious.  Many people become filled with complacency after a while either because growth is not a process that is easily undertaken, or because they fall into a lifestyle of complacency and apathy slowly.  What I mean here is that people fall victim to these mindsets both suddenly and gradually.  Some just decide to give up because they are tired, but others never even notice that the change has taken place.  This girl was born into a complacent and apathetic environment and she never fought outside of this way.  I tried to talk to her, but she seemed happy to stay.  Needless to say this was the basis for our break up, and it haunts me that I could not help her.  The best way to have no foes is to not have opinions or a strong sense of conviction about anything.   I agree with Ignatius in this quote, and keep myself in a constant state of evaluation and questioning so that my spirit, mind, and body never stop burning, I also like to keep track of my enemies like rewards to remind me that I stand for something.

Sunday, September 13, 2015

Questions of Evil

My first blog was written in something of a scientific style.  With some advice, I have decided to change my writing style to a more personal approach.  This will perhaps help others in digesting this blog, but ultimately, this will allow the blog itself to become a tool in my search for Truth.

The topic of this blog could have been one of two things, and though both are interesting topics, I feel one is more necessary.  Of course, I could tell a story of a time when I have done something "crazy".  I have plenty stories from which to choose, but that would not, I feel, further my journey to find answers in myself.  The topic that this blog will cover, however, is a difficult one.  I chose the more difficult topic because it seems to me that it is always the road more difficult that is the most fruitful.  It is with this mentality, that I approach the task of my topic.

Almost as long as there have been humans, there has been the idea of Evil.  Evil over time has transformed and shifted and ultimately has been quite a malleable idea.  In the most basic sense, the word can describe something that is simply "bad".  I put this in air quotes because bad too seems to be a word that varies from person to person, but it is not a challenge to see how the first peoples could have viewed other creatures that threatened harm or pain as evil.  Today we know that seldom do animals hold sinister motives when following their instincts to survive.  Later on, people would view things that were, to them, unnatural as evil.  In a very recently relevant example, homosexuality was once considered, and by some still is, evil, but today it is now legal for people of the homosexual communities to be freely married with the government's recognition.  The point is, I think that the idea of evil, in general, is often a very relative idea.  It all really depends on from what perspective you are looking at something.  This is the very realistic part of me.  The part that wants to look at facts and what is obviously in front of me, but I am hardly satisfied with this as an answer.


While I do tend to hold very realistic views on some things, I also have beliefs that contradict that very same point of view.  Because of my family's heritage, things I've experienced, and just things I feel I've found through searching, I believe there is more than just our physical world.  There seems enough evidence to believe that there is some other realm (for lack of a better term) or state of matter.  I think this other realm presents itself as energies.  This is not an entity within itself, and should not be mistaken as one.  I am not redefining a Christian God.  People's thoughts and desires influence their energies and the energies of others.  This is not very different from what Fr. Pedro Arrupe S.J. says about falling in love.  He, of course, relates his idea to God and falling in Love with God.  I think that people do not have much of a choice in the actual action because everyone has something that drives them to do what they do, even if to most people they seem empty or mindless. There is usually a reason that people are predisposed to acting the way that they do whether or not they even know it.  I believe that these energies may be capable of manifesting themselves into actual forces of work that are not typically associated with this world.  This is a necessary preface to explain what I feel is evil and Evil.

Holding strong to this idea that people can set things in motion that not even they necessarily understand, there seems that no larger singularly unified force is in control of all that happens here in our universe.  Essentially, this means, there is no Christian God, but while a thought such as this may upset the church's beliefs, this belief has room to include and explain the church.  If energy is combined, then obviously more energy can perform more work.  Under systems like religions, people who are not aware or not strong enough in the control of their energy can feed into a community of energy that then pools together all of the energies placed within it.  People believe, on occasion, that God can perform miracles.  If enough people believe that something seemingly impossible can happen for the good of someone in need, then that energy placed into truly believing that forces effects into motion to make that belief a reality.  This is the power of the mind.

Having the thought that people are capable of such doings, and knowing that people all have different interests and points of view, some people can put forces into motion that not all may agree with and that may actually harm some others.  This may be caused by selfish desires or other such emotions.  This, in my opinion, is not necessarily good or evil, but rather animals doing what they do in order to survived and fulfill desires.

I must note that this is a very incomplete understanding of all that I have thought into because the network of ideas behind much of what is presented here is more in-depth than the scope of this blog's topic.  The ultimate conclusion that has been decided upon, though, is that no there is no definite evil or Evil.  However, what may be beneficial to the survival of one or one group, may be in direct contrast to another.  This dipole is necessary and natural, but depending on which side of the fence you stand determines what you may view as good and evil.  This being said, I hold my own particular view on what is a smart way to approach decisions and the energies you exert.  That, however, is a topic for another occasion.